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It is unquestionable for me that, more than the
façade of the Church of the "Mater Dei" of St. Paul's, a cliché that saturates
me for the abuse of it's use, the pedestrian passage between the Senate's Square
and the church of S. Domingos constitutes the renewal of an atmosphere and an
urban contract that becomes one of the referential elements of Macau: the
Mediterranean and timeless breeze, a climate that invites to the fruition of
this matricial space of great part of the ancient part of the city.
The green kiosk, little frequented in winter, appears as if hidden ashamedly
underneath a leafy tree, reminds me of my days at the City Council Cultural
Department, when I suggested the concession of licenses so that the existing
coffees and dairies could create esplanades in the square, offering the fruition
of it to the passer-bys, still the street was not pedestrian. I remember that we
staged the first ever show of urban animation around 1984. Marionettes, mimes
and music. Just a simple stage on another layout that existed, respecting the
square layout, for the square has always been exactly that: an open space.
I always understood that spaces such as these are for enjoyment, and any act of
liberalization of the commerce alongside comes to the understanding that, after
all, cultural gestures are not so transcendental nor complicated. It is just a
matter of understanding what a city is.
All that is needed is that unnecessary formalisms are discarded from daily life.
Please let the newspaper stands where they are, and the Chinese fortune-tellers.
Just allow more esplanades where conviviality can reach greater intensity, for
the square is for enjoyment of all.
It was great to see the noodles house elegantly decorated, organized with utmost
traditional elegance. How glad I was to have discovered its new existence,
minute and proudly Chinese, contiguity of affections and flavours that give the
tone to the specific culture of this city. Slowly I can detect the birth of a
trend towards the return to the origins, identities affirming themselves in the
conviviality of the cultural differences.
Two surprises awaited me at Almeida Ribeiro: the superb management of an almost
contiguous store to the Camilo Pessanha Street for a Cultural Club. But, sadly,
the closing of the ancient Phillipino Tobacco shop, the last testimonial of an
age displeased me. I would almost say that it would be worthy that within its
anachronism, it would pay to have that old house kept open. There are units that
date from the time of the Riviera Hotel that would need to be kept alive as
living testimonials of a suspended time from the thread of a last memory.
I once more descended Almeida Ribeiro and turned left, leading myself to the Rua
das Felicidades (Street of the Happiness) immersed myself in that gorgeous red,
feeling the heat reflecting from the white walls. For moments I wished perhaps
that, such as in St. Anthony's street are concentrated the majority of the
antique shops, maybe some departments should come up with some proposals
encouragement towards the rebirth of this ancient Chinese entertainment street.
Perhaps it was just enough to mandatory include it in the tourist circuit so
that its industrious population would instantaneously reconvert the old houses
into restaurants or pensions or why not luxury inns, so that to the beautiful
skin the core of the fruit could be added. Nothing like encouraging the
creativity of the population, for it is part of the living tissue of the city.
It would be better if a tough verification would be exerted on some self
appointed tourist guides, for my ears have heard the most incredible stories
told at the of the inevitable façade of St. Paul's ruins.
Still inhaling the memory of some stories of our Henrique de Senna Fernandes,
tuning the ear to the wait of a moan of a bygone era, I returned to the Senate
square and went up the sidewalk of the Calçada do Tronco Velho where
the Noticias de Macau was. |
| THE MAIN
SQUARE |
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| THE
DISCRETE KIOSK |
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| OCHRE
IN THE ARCADES |
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| THE
NOODLES HOUSE |
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| CULTURE
CLUB |
|
Reaching the top, I came back to feel the gentleness
of Saint Augustine's small square. The old recouped Commercial School is now a
bank. An ample pedonal passage where another kiosk lies closed, a tablet
promising a cooling tea perhaps, waiting for better days, when somebody revives
the Dom Pedro V Theatre.
Soon to follow I observed the likeable interior of the Casa Ricci, the patio
generously offering itself as well as the freshness of the shade of a leafy
tree.
Exactly to the side, in the house where as a child I played with the children of
the Batalha family, works for its recovery are on the way of the now Sir Robert
Ho-Tung Library, fact that I must salute.
The façade of the building is already recovered.
In this contiguity of absolute coherence I review the façade of the church of
St. Augustin framed by light posts with vases of flowers hanging. And, exactly
to the side, a gate opens itself to offer to my gaze, in tones of green, the
main façade of the Theatre, also Macau Club. As many memories, since the
marriages until the shows of where unique Adé bursted surprisingly from amidst
the spectators, to initiate the show in the ancient Macanese dialect, a
derivation of 17th. century Portuguese.
I went down slope that leads to the Central Street where still subsists
the house of Moosa & Co. Ltd., as the tablet states, whose son used to come to
walk the dog at St. Augustine's.
If much changed, much subsists, and it comforting and interesting that all the
effort of recovery of these elements of heritage, as more will be seen ahead,
has come to be developed by the Government of Special the Administrative Region
of Macau. |
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| ST.
AUGUSTINE'S SQUARE |
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| D.
PEDRO V THEATER |
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| Images
of memory |
HO-TUNG LIBRARY |
|
Memory constitutes the collective reference
that, in the peacefulness and comfort of a leafy shade, invites a dive in the
source, so that the relaunching of the city can be, instead of a dubious
development, the contemporary exercise of a collective identity. |
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 |
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| THE
PATIO OF
CASA RICCI |
ST.
AUGUSTINE CHURCH |
ENTRANCE
OF THE THEATER |
| 2. Recovery
and
fruition |
|
It is part of the human condition
to be happy with a compliment and irritated with a comment.
However to the citizen, the right to think, to disagree or to suggest is
untouchable. It is not politics, though the right would be the same even if it
were. But it is mere exercise of citizenship, an inestimable right that I most
cherish.
The visit had the taste of briefness, so that in the following day I decided to
head to the Lilau little square, place where I lived three years of my
childhood.
I contoured the church of S. Lourenço and headed myself towards Barra, for the
long cobbled street of Padre António where I know of colour
almost all the houses that already had been. |
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Almost at Lilau, I
reviewed a set of greyish houses that I know well. A wooden partition left my
divided heart between the hope of being the beginning of a recovery and not the
building's . Behind, dreadful architectural monsters observed avidly.
Here I am now at the Lilau. The trees still are there, but the old food tent
which sold toasts made in an coal oven is now a memory. The place is now pedonal
also, and the new kiosk lies there in vain, closed also. A lesson on not to
impose. At the background a new plaque offers two pipes of the old Lilau
fountain, for those who to want to fulfil the ritual of drinking the water of
Lilau, therefore remaining forever attached to Macau.
I gaze at the ochre colored houses and although recouped,
they seem empty. In one of them lived D. Belarmina
Marques and her sister who was married to one gentleman named Albuquerque.
The square seems deceased, a deserted place almost. I don't know why.
It used to be noisy and full of children.
To the left of the new stone wall I notice another recouped house. When I was a
kid there were an accumulation of room additions hanging from the façade. Now it
makes more sense in its restored white and ocre, inhabited, the door heading
directly to the little square. A strange light is all over the placet,
intervening with the photograph.
I look at the slope that led to the family house, of José Vicente Jorge,
enormously large house of more than 14 rooms in which I lived, after the death
of my mother, in a rented independent area that was larger than an average
apartment now.
It is not there anymore, nor the garden nor the large garage or the gate. One
hideous speculator built a greedy monster apartments building totally out of
context.
But well more humble and resistant it is the house of the Remédios family who
had a son of my age. It seats on a rock, the steps coarsely excavated in,
subsiste still, to remember to me that perhaps George Chinnery has drawn it.
I remained for long time, looking at my own childhood memories. Also there is
one of the houses of the Senna Fernandes family, there where Gaby lived. There
it is the registration of the year of construction:1898.
Still I went to the "House of the Mandarin": the Cheang Ka Chi.
It was closed for renovation. Good I said to myself. The huge house could be a
Museum or a traditional luxury restaurant or, still, a luxury
traditional Chinese inn. |
| WHAT
FUTURE FOR THIS PAST? |
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|
THE
LILAU |
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|
SILENT TESTIMONIALS |
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|
A STRANGE LIGHT |
And why not a typically Macanese
hotel? |
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Even with the traditional Jesus of Prague and St.
Anthony on top of the drawer. Diversify, but put to use. Put these places for
rent and tender .
Still so much in a city where land is scarce and the real estate developers are
waiting like wolves... |
|
ST. LOURENÇO CHURCH |
THE REMÉDIOS
HOUSE |
CASA SENNA
FERNANDES |
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