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IRON
has, for millenniums, exerted extreme fascination on mankind.
It is known that the first iron to be discovered came from meteorites
that fell from the sky, the place where gods resided, hence the
sacredness that it carried since the beginning.
At early stages, meteorite's iron properties were not know to man, so
it was worked stone like. However not all were allowed to touch the
gift from the gods, as we are talking about the sacredness of it in
archaic cultures that were not the property of any given continent.
Much on the contrary, meteorites fell all over the world, originating the rise of similar beliefs based on the divine origin.
This sacredness that was conferred to iron was to be increased when
it was discovered that iron was to be found deep in the ground. Man
was digging into Mother Earth's fecund womb, which was an activity
considered dangerous for the intrusion it represented.
Unlike the later rise of alchemy, which acknowledged
the liveliness of metals, modern science decided to define just
three main realms, spreading the Truth in school books and
papers. Minerals, which are lifeless, Vegetables which
have a very simple life form, and Animals with its
species and sub-species dominated by Man's superior intelligence. These three modern sub-divisions of a
recent and profane science
based on academically proven facts, contradicted and disdained the relationship
that was built over the History of Man between matter, rites and
values.
Barba, the XVII century Spanish writer, quoted by Mircea
Eliade, stated that an exhausted mine is capable of
re-creating its deposits if it is suitably blocked up and allowed to
rest for fifteen years. Those who think that metals were created at
the beginning of the world are grossly mistaken: metals grow
in mines.
It is known that the formation of a ruby takes time until
it is ripe. The color itself is a sign of the mineral's maturing. Those
who work with iron or with precious metals know how temperature
affects coloration.
The alchemist was a most noble
profession pertaining to the superior understanding of Nature, based
on factual experiments and consequential discoveries and its
relation to a Universal Order. The
many legends that surround their work place alchemists
in many parts of the world, as being those who, by different paths,
discovered the life of metals.
Metallurgy was born subsequently, showing the deep
understanding of Nature's language by those who smelted iron, taking
up and perfecting the work of Nature. The ultimate role of the smith
concerning steel, is very much that of the alchemist who knew
how to transform metals.
It is however imperative to emphasize the close relationship
between metallurgy and agriculture, as both feed from the same womb
and interact among themselves. Swords were not the only tools made.
Agriculture utensils were of paramount importance for the societies
to develop and evolve in straight connection with the structure of
values, morals, ethics and rites.
Many African tribal smiths were also uncircumcised priests,
thus possessing male and female qualities, therefore being complete
entities who were the only ones allowed to work with iron, while in other
places the change of a metal's properties could only be achieved
with the sacrifice of a human life. Such is the Chinese legend of Mo
Ye.
That is, for something to take
another structure, basically through fire, an immolation was
required, even though symbolical.
In today's world steel does play and important role, having
crossed millenniums of technos, while swords have been
rendered obsolete by firearms, therefore being raised to a different
level of meaning, understanding and of perception mostly connected with the
paradigm of important moral and ethical values as well as paths to
self perfection.
Let us think about how the Japanese martial suffix jitsu
was transformed into a more spiritual do as in iaijitsu
to iaido .
Combat with swords lost its deadly meaning, turning into a more
physical and spiritual search path, while the appreciation of East
and Western swords became much more relevant.
Some important reading is recommended to further deepen this
appreciation, such as The
Forge and the Crucible
by Mircea Eliade, The
Psychoanalysis of Fire by Gaston Bachelard, and the
work of the writer and anthropologist Carlos Morais José called
Clarity
and Virtue.
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